Seorang Doktor Neurologi Menemui Keajaiban Allah

“Seorang doktor di Amerika Syarikat telah memeluk Islam kerana beberapa keajaiban yang ditemuinya dalam penyelidikannya. Dia amat kagum dengan penemuan tersebut, sehingga tidak dapat diterima oleh akal fikiran.

Dia adalah seorang Doktor Neurologi .

Setelah memeluk Islam, dia amat yakin akan perubatan secara Islam dan dengan itu telah membuka sebuah klinik yang bertemakan “Perubatan Melalui Al-Qur’an” .

Kajian perubatan melalui Al-Qur’an membuatkan ubat-ubatannya berteraskan apa yang terdapat di dalam Al-Qur’an. Di antara kaedah-kaedah yang digunakan termasuklah berpuasa, madu lebah, biji hitam (black seed) dan sebagainy a.

Apabila ditanya bagaimana dia tertarik untuk memeluk Islam,

maka doktor tersebut memberitahu bahawa semasa beliau melakukan kajian urat saraf, terdapat beberapa urat saraf di dalam otak manusia yang tidak dimasuki oleh darah . Padahal setiap inci otak manusia memerlukan darah yang cukup untuk berfungsi secara normal.

Setelah membuat kajian yang memakan masa, akhirnya beliau mendapati Bahawa darah tidak akan memasuki urat saraf di dalam otak manusia melainkan pada ketika seseorang itu sedang sujud semasa mengerjakan Sembahyang!! !

Urat tersebut memerlukan darah hanya untuk Beberapa sukatan yang tertentu sahaja. Ini bermaksud bahawa darah hanya akan memasuki urat tersebut mengikut kadar sembahyang waktu yang diwajibkan oleh Islam……Begitula h keagungan ciptaan Allah!!!

tidak menunaikan sembahyang , akan otaknya tidak Akan dapat menerima darah yang secukupnya untuk berfungsi secara normal!!!

Oleh yang demikian, kejadian manusia ini sebenarnya adalah untuk menganuti agama Islam ’sepenuhnya’ kerana sifat fitrah kejadiannya memang telah dikaitkan oleh Allah dengan agama-Nya yang indah ini.”

PETUA IMAM SYAFIE

4 PERKARA UNTUK SIHAT
Empat perkara menguatkan badan

1. makan daging

2. memakai haruman

3. kerap mandi

4. berpakaian dari kapas

Empat perkara melemahkan badan

1. banyak berkelamin (bersetubuh)

2. selalu cemas

3. banyak minum air ketika makan

4. banyak makan bahan yang masam

Empat perkara menajamkan mata

1. duduk mengadap kiblat

2. bercelak sebelum tidur

3. memandang yang hijau

4. berpakaian bersih

Empat perkara merosakkan mata

1. memandang najis

2. melihat orang dibunuh

3. melihat kemaluan

4. membelakangi kiblat

Empat perkara menajamkan fikiran

1. tidak banyak berbual kosong

2. rajin bersugi (gosok gigi)

3. bercakap dengan orang soleh

4. bergaul dengan para ulama

4 CARA TIDUR

1. TIDUR PARA NABI

Tidur terlentang sambil berfikir tentang kejadian langit dan bumi.

2. TIDUR PARA ULAMA’ & AHLI IBADAH

Miring ke sebelah kanan untuk memudahkan terjaga untuk solat

malam.

3. TIDUR PARA RAJA YANG HALOBA

Miring ke sebelah kiri untuk mencernakan makanan yang banyak dimakan.

4. TIDUR SYAITAN

Menelungkup/ tiarap seperti tidurnya ahli neraka.

* Kalau rajin .. Tolong sebarkan maklumat ini kepada saudara

Muslim - Muslimat yang lain agar menjadi amalan kepada kita semua. Ilmu

yang bermanfaat ialah salah satu amal yang berkekalan bagi orang yang

mengajarnya meskipun dia sudah mati.

Links to My Photos

• Di Kampung Bota Kiri
  

Peringatan Tulang Busuk

Ketika menjadi Gabenor Mesir, Amru bin Al Ash menduduki sebuah istana yang besar. Di hadapangnya terhampar sebidang tanah yang cantik tetapi dicacatkan oleh sebuah pondok seorang Yahudi yang terlalu buruk.
Amru tidak sedap hati melihat pemandangan yang begitu rupa. Alangkah baiknya jika di hadapan istananya itu dibina sebuah masjid.
Dan Amru, tanpa bertangguh lagi meminta Yahudi itu datang menghadapnya.
"Saya mahu membeli tanah tuan," kata Amru Al Ash.
"Saya tidak mahu menjualnya."
"Saya bayar tiga kali ganda daripada harga biasa,"balas Amru.
"Walau berapa pun tuan tawarkan,saya tetap tidak akan jualkan."
"Tuan akan menyesal nanti," kata Amru.
Keesokan harinya Amru sudah membuat keputusan untuk merobohkan pondok buruk itu. Yahudi itu tidak dapat berbuat apa-apa kecuali menangis. Namun dia bertekad mahu membawa masalahnya kepada Khalifah.
Sampai di Madinah, dia berjumpa Khalifah Umar Al Khattab di halaman Masjid Nabawi di bawah sebatang pokok kurma yang rendang.
"Ada masalah apa tuan datang ke mari?" tanya Sayidina Umar."Mesir terlalu jauh dari sini."
Yahudi itu pun menceritakan segala-galanya.Wajah Sayidina Umar berubah.
"Tidak sepatutnya dia berbuat begitu !" Lalu diambilnya sebatang tulang dari tempat sampah.
Di atas tulang itu diguris huruf alif dengan pedangnya. Di tengah-tengah huruf alif itu pula dipalangnya.
"Nah, ambil tulang ini dan serahkan kepada gabenorku."
"Dari jauh saya datang untuk menuntut keadilan tetapi tulang busuk ini yang tuan berikan. Adakah tuan mahu menghina saya ?"
"Wahai tuan yang saya hormati, pada tulang yang busuk itulah terletak keadilan yang tuan mahukan," balas Sayidina Umar. Yahudi itupun pulang.
Sungguh aneh, Amru kelihatan pucat dan menggigil tubuhnya apabila menerima tulang yang busuk itu. Dia segera memerintahkan supaya dirobohkan masjid yang baru itu dan dibina semula pondok Yahudi tersebut.
Tiba-tiba Yahudi tadi datang kepada Amru dengan tergesa-gesa.
"Ada apa-apa lagi tuan ?" tanya Amru lembut.
"Jangan dibongkar masjid ini. Beritahu saya mengapa tuan begitu takut apabila memandang tulang itu."
Amru menjelaskannya. "Sebenarnya tulang itu tulang biasa, malah baunya pun busuk. Tapi kerana dikirimkan oleh Khalifah, ia mengandungi peringatan yang tajam dan tegas.
"Maksud alif itu ialah : Ingatlah ! Betapa tinggi pangkat dan kekuasaanmu sekarang, suatu masa nanti kamu akan berubah menjadi tulang yang busuk juga. Kerana itu bertindak adillah seperti huruf alif, adil di bawah dan adil di atas. Andainya engkau tidak bertindak lurus, akan kutebas lehermu."
Yahudi tersebut terharu. Dia lantas mengisytiharkan tanahnya diwakafkan. Dirinya juga Islam akhirnya.

Apakah Maksud Merdeka Kepada Anda?

Assalamualaikum,

Mungkin anda ada definasi tersendiri apa ertinya merdeka. Bagi
saya, merdeka itu adalah:

1 . Bebas dari jajahan bangsa lain, bagi kita bebas dari jajahan British pada 31 Ogos 1957.
2 . Berupaya untuk mentadbir negara sendiri berlandaskan apa yang
dikehendaki oleh Allah dan Rasulullah saw.
3 . Bebas beribadat tanpa risau dan takut ancaman dari mereka yang bencikan Islam.
4 . Bebas mempunyai pendapat atau idealogi tersendiri dan bersuara.
5 . Berpeluang mendapat pendidikan yang baik tanpa diskriminasi.
6 . Berpeluang mempunyai bisnes sendiri untuk memberi nafkah
kepada keluarga dan memperbaiki taraf hidup untuk diri sendiri
dan meninggalkan legasi.
7 . Bebas dari belenggu hutang.
8 . Bebas dari ekspetasi (expectation) yang tinggi dari keluarga dan
masyarakat di mana kadang2 ia tidak realistik dan membebankan.
9 . Bebas dari penilaian manusia yang hanya menilai kita dari luaran,
ijazah, pangkat, nilai aset yang ada, gaji yang tinggi, rumah dan
kereta yang ada serta kecantikan.
10 . Bebas dari kesakitan mental, rohani dan jasmani.

Khalid Yasin - Muslim Scholar

John Cleary: Let’s talk about yourself and the things that make life worthwhile for you. What is it that gives you a buzz in the morning, when you get up in the morning what is it that gives you the most joy in life?

Khalid Yasin: The anticipation of speaking to guys like you. No honestly, John, the work that I do, to be honest with you, coming from my background, as I told you before, I was born in Harlem, New York, raised in Brooklyn, New York, what we call the inner city destabilised and socially deprived people, and for me to be travelling around the world speaking with people about ideas such as we’re discussing today, for me to be the guest of prestigious institutions, to share my views, and to have the privilege as an American citizen to be able to do that, and to be Muslim and to feel the confidence of having something to offer, because this is the way I see my work. I see my work that I’ve got a bag full of tools, people need things repaired, so I look in my bag of tools almost like a doctor. I take out the right tool and I try to offer and try to fix that. Now in this case what am I fixing? I’m fixing human beings. Human beings have voids in their life. Human beings needs answers, whether they be Muslims or non-Muslims. I give answers, I give propositions.

John Cleary: We all need moments of refreshment though, where from the focus that drives our life, we actually step back for a moment and reflect, or even recreate our bodies. What do you do for recreation to actually help you clear and focus and just unwind from time to time?

Khalid Yasin: Well I’m a fairly avid horseman, I swim, martial arts, I box, I read quite a bit. Probably once every two years I visit Mecca and I cleanse myself spiritually by performing the Omrah or the Haj, and then daily I pray five times a day. As a Muslim that gives me the refreshment and our Prophet peace and blessings be upon him, said that the prayer is the coolness of his eyes. So I have the opportunity to recede five times a day into that inner sanctum.

John Cleary: Do you feel that coolness?

Khalid Yasin: Yes I do.

John Cleary: Do you feel that peace?

Khalid Yasin: Yes.

John Cleary: So there is an experience associated with –

Khalid Yasin: Well let me be quite honest. Faith rises and declines so there are times when I feel it more apparent than other times, but it’s a habit, I mean it’s just like swallowing, blinking, we have to pray, and we do. And there are times when you feel the presence and the outcome in the fruits of the prayer, and other times you’re just doing it mechanically, but still we have to do it.

John Cleary: How does God, how does Allah express himself to you?

Khalid Yasin: Through the Qu’ran.

John Cleary: Through the Qu’ran. What about your own spiritual experience?

Khalid Yasin: Well yes, when I look at the landscape of Australia, the scenes the blessings that providence has given to this country, when I’m in America and I go from California to New York, or from Texas up to Niagara Falls, or whatever and I see the earth, when I see India, when I visit the world and I see the presence of God in space and outer space or in science or in medicine, I mean all these things for me are reflections of the signs of God.

John Cleary: What about, and I’m asking now something that actually broadens this questioning into the whole cultural life of Islam; what about the great works of art and music, you see that expressed in say, the Middle Ages, Islamic flowering in Spain, the glorious architecture of some of those cities. Where do you get your aesthetic sensibilities from?

Khalid Yasin: We believe that those aesthetic areas exist, and they do have some benefit for human beings but they are what we call the peripherals, and we can live without the peripherals. And for me, I’m not a person that promotes the ideas of art, except within the spectrum of Islam. We don’t use figures, we don’t draw human faces and portraits so there is the issue of art within Islam, even the Qu’ranic writing, calligraphy and the designing of buildings and landscapes and nature, all of these things are appreciated but again, the aesthetic part of Islam is the peripheral. It’s like we need food for nutrition but if the food tastes good, that’s even better, but if I didn’t have a sense of taste I would still need nutrition.

John Cleary: But God’s given you a sense of taste.

Khalid Yasin: That’s correct.

John Cleary: He’s given you a sense of form, style, of beauty.

Khalid Yasin: And therefore we should exercise it and we should tune it.

John Cleary: What about music, you mentioned tuning?

Khalid Yasin: Well to be frank with you, John, I grew up in a family loving music, dancing, singing, clapping, clowning. But Islam made me a little bit more serious than that, and our Prophet peace and blessing upon him, he didn’t incline us towards music. It tends to make the human being a little less responsible, less regulated, and then it sets a platform that we can see has manifested itself in Western society in particular. Music didn’t start out in the Western societies as it is today, having now been today almost sort of the breeding ground for all the vices that have torn the society apart. We don’t say that, that this is where everyone in music or art is headed, but it’s definitely the breeding ground. So if somebody asks me ‘Kalid, what do you think about smoking a little bit of weed, I mean it does seem to be the you know’, so I would agree that probably maybe smoking a little bit of weed may be harmless in the beginning, but what does it lead to? And so what has music and art, what has it led to in the West? I mean in the core of it. Some very powerful institutions no doubt, some big lobbies, I mean there’s no place in the West where you can go where music and art is not represented, and now these are the most probably the wealthiest influential people and things of that nature, but that’s not the issue, the issue is from a civilisational point of view, from a moral standpoint of view, what has it breeded, what kind of institutions has it established, and then what historical legacy will it lead? And so for me, I tolerate the love of music within my family and within the Muslims civilisations or societies, but it’s not something that we pursue and not something that we promote.

John Cleary: For you, as you tour the world, you’re moving through your life, where have you got your sense of greatest satisfaction, and what continues to be the central ground of your satisfaction?

Khalid Yasin: I have an internal dream and one of my internal dreams is to be able to restore the idea of the father, the family, the male figure. Perhaps I haven’t done enough in that regard. My children, my parents, perhaps my siblings would probably say there’s still something lacking in my own pursuit of that dream, but through my Islamic growth and development, I am praying that one day I’ll fill some of the voids in my own life, I will sort of fill some voids in some other people’s life, and I will restore the image of the man in the society, take the instability of the female head of family, give some stability back to the people of the inner cities, give the idea of family back, of clarity as opposed to this nebulous idea, so these are some of the things that really drive me because I guess it has a lot to do with my own youth. But outside of myself, I think that I want to have something, I want to contribute towards the reformation, if not of my own society, America, the reformation of the world in some small way. I’m not looking for recognition in terms of a Pulitzer Prize or Nobel Peace Prize or anything like that, but I hope that somewhere in history it will be written, and that my children, my grandchildren, or others who may be their peers, that they’ll pick up a book and somebody would have said that this man Khalid Yasin, came from such-and-such a background, but he made a powerful contribution to the upliftment of human beings in this respect, or that respect. To me I think that would be a great gift from God, and that’s what I’m striving to do.

John Cleary: Khalid Yasin thanks for joining us on Sunday Night. It’s been a great pleasure to have you.

Khalid Yasin: Well I thank you for being a gracious non-provocative host.

John Cleary: Khalid Yasin, currently visiting Australia, here on a visit evangelising for Islam.

Produced By Noel Debien, Dan Driscoll

Guests in this story:

Skeih Khalid Yasin
A former Christian, Sheikh Yasin is the Executive Director of the
Islamic Teaching Institute ; a premier organisation dedicated to the work of invitation to Islam.

Bersyukurlah Setiap Saat

Assalamulaikum,

Manusia sukar mengucapkan kesyukuran di atas apa yang dimiliki. Kita lebih memikirkan terhadap apa yang tidak dapat dimiliki berbanding dengan apa yang telah dikurniakan Allah.Banyak nikmat yang telah dikurniakan oleh Allah kepada kita yang kita tidak perasan atau ambil mudah terhadapnya.

Misalannya seperti: kesihatan yang baik, keselamatan di atas diri dan keluarga kita tiap2 hari, makanan yang cukup, tempat tinggal yang baik, sahabat yang baik, pendidikan yang baik, pakaian yang cukup, ketenangan, kesempatan untuk beriadah dan bermacam2 lagi.

Manusia sememangnya tidak lari dari keluh dan resah pada setiap saat.Selalu tidak berpuas hati, berasa tidak mencukupi, nampak kecacatan pada orang lain, merasa dirinya tidak canggih atau sofisticated, kelam-kabut, dan ingin menunjuk-nunjuk lebih-lebih lagi pada orang yang berjawatan lebih tinggi atau kaya.

Perasaan ini akan berterusan dan membisik-bisik di dalam hati kita sehinggalah kita ke kubur.

Maka saudara/saudari, adakah semua ini berbaloi ? Siapa yang akan mengadili kita sebenarnya? Allah atau manusia lain yang kita puji atau pujakan itu ? Mereka pun akan ke kubur seperti kita juga.

Fikir, Renung dan Berani Bersuara dengan suara yang adil dan mulia yang datang dari al-Quran serta sunnah Rasulullah saw.

In The Name Of God, The Most Gracious and Most Merciful

Do you believe in God ? No ?
Do you believe in the Hereafter ? No ? Why ?
Do you believe that we will be judged on our actions ? No ?
Do you believe that we are created equally regardless of race and skin color ?
Do you believe that humans can be so powerful and intelligent by themselves, without help from God ?
Do you believe that our knowledge is triggered by God's will and it is not for us to keep only to ourselves ? and to share with others ?
Do you have answers for everything ?
These questions are not meant to confuse you but to trigger your soul and mind to search for truth and logic behind all the creations that you have seen before you.

Look at the earth, the sun and moon orbiting around the earth.The earth that among the other planets is the only planet that has an eco system that supports what we call life.The sun that never exhausted its heat or brightness.
Look at us and all sorts of creatures and plants.
Look at how the plants grow from the earth, bearing all kinds of fruits for creatures to eat in order to stay alive.
Look at the 3 elements; sky, land and sea.
Look at the birds that can fly, fishes that can swim and humans that can do both.
Look at our bodies, a complex and sophisticated system of blood, heart, skins, brain , bones, eyes, ears, limbs and so many others.
Look at the microscopic creatures that cannot be seen with our naked eyes such as bacterias, viruses, atoms, etc...

Is there not a God that created all these ?Do all these happen to just come out from nowhere?

THINK ABOUT IT. If you can use your mind to think about other things that exist in your tiny world, then you have the responsibility to think about God and your relationship with the Allmighty.